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Noboru Tanaka – Edogawa Ranpo ryôki-kan: Yaneura no sanposha AKA Watcher in the Attic (1976)

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Watcher in the Attic is a 1976 Japanese film in Nikkatsu’s Roman porno series, directed by Noboru Tanaka and starring Junko Miyashita.

In 1923 Tokyo Lady Minako is the owner of a shabby boarding house with a collection of bizarre characters for tenants. Gōda, one of her tenants, spends most of his time in the attic spying on the other tenants through holes he has drilled into the ceiling. During one of his peeping sessions, Gōda witnesses the murder of one of the tenants at the hand of Lady Minako. Gōda becomes obsessed with Lady Minako, and determines to commit a grotesque murder in order to prove to her that he is her soul mate. He kills another tenant – a priest – by dripping poison into his mouth through the ceiling. A series of grotesque murders follow. The film ends apocalyptically with the Great Kantō earthquake which kills both of them during their intercourse.






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https://uploadgig.com/file/download/a14e6779fE04e384/Watcher in the Attic – 1976 – Noboru Tanaka.mkv

Language(s):Japanese
Subtitles:English


Shun’ya Itô – Hanazono no meikyu AKA Labyrinth Romanesque (1988)

Kôji Wakamatsu – Amai wana AKA Sweet Trap (1963)

Yasujirô Ozu – Higanbana AKA Equinox Flower (1958)

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The first color feature film from Yasujiro Ozu, Equinox Flower is a spare, evocative, and compassionate portrait of aging, transition, and change. The title of the film refers to a red amaryllis flower that blooms near the autumnal equinox, and red imagery pervade the film: the brick train station building, the carpeting of the wedding banquet, Yukiko’s obi, the tea kettle at the Hirayama home. Similar to Ingmar Bergman’s Autumn Sonata and Andre Techine’s Ma Saison Preferee, the season serves as a reflection of Hirayama’s generation, attempting to reconcile with the profound cultural and social changes of postwar Japan. The film opens to the image of the train station and cuts to a shot of the hallway of the wedding reception. It is a reminder of Hirayama’s own transitional passage – an elegy for the quickly vanishing traditions of an irretrievable past, and a celebration of renewed hope and promise.

彼岸花

Three daughters oppose to their parents’ wishes, ways and traditions concerning marriage.

Higanbana

Two of them, friends, conclude a pact to help each other in the resistance against the wills and whims of their parents

Equinox Flower

Yukiko, friend of Setsuko, will soon give a concrete conclusion to this pact, setting up a trap as simple as wonderful against Wataru Hirayama, the father of Setsuko – more open minded for others than for his own daughter…

小津 安二郎

Yasujirō Ozu

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Language(s):Japanese
Subtitles:English, French

Yasuzô Masumura – Daichi no komoriuta AKA Lullaby of the Earth (1976)

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The story of an orphan girl, brought up in naive, rustic innocence by an elderly relative, who is suddenly exposed to the brutality, greed and deceptiveness of the outside world when her grandmother dies. Notwithstanding her healthy distrust of all strangers, which her upbringing instilled in her, it is not long before a cunning racketeer finds her weak point, that temptation which she cannot resist, that weakness, different as it may be, that each of us has, and brings her into his power. What follows is a depiction of her cruel descent into the depths of moral decay, as she becomes a collaborator in a system of exploitation, unbridled lust, vanity, and greed, in which she and other victims are always the losers.









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Language(s):Japanese
Subtitles:English

Akira Kurosawa – Ichiban utsukushiku AKA The Most Beautiful (1944)

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The Most Beautiful is a wartime propaganda film depicting the efforts of female factory workers in a precision-lens manufacturing plant. It is episodic and anecdotal and very documentary-like. Donald Richie records specific instances of documentary techniques borrowed principally from Russian filmmakers such as the austere and static composition of its scenes. This need not be entertained to any considerable degree: the point is, holistically, the overwhelming impression is one of a document. We see many shots of the lens-making equipment, and through these learn the process of lens manufacture itself. Nearly every scene is segmented with shots of a parade (a military band, a marching platoon of young soldiers, etc.) and the film itself was shot in a real factory, a length to which Kurosawa would rarely go in later work.

From the outset we learn that production quotas are being increased to meet the extravagant demand of the war machine. The women workers, however, have only been given an increase of half their normal load. The leader of this tight-knit band asks for a much larger quota so that the women may contribute to the war effort as much as the men. After this we have a series of vignettes as these women struggle to meet the quota amidst sickness, doubt and loss.

This was made at a time when Kurosawa clearly believed in collective action with remnants of Marxism languishing in his subconscious. This fact should not be dismissed. While it does adhere to the rigors of wartime guidelines, Kurosawa wrote this story himself and believed in it. He wanted to make it. While it is filmed in a very episodic way, with focus cast upon various individuals, it rings of the collective. As a result, the structure of this film almost has to be ignored, at least for the purposes of this piece. That’s not to say that The Most Beautiful lacks merit on these grounds for certainly it is an important document of a particular time in history; a history we can come to know as well from propaganda as we can from literature, textbooks and various art forms. But his plot so overshadows whatever personal statement Kurosawa might have intended that we have to look elsewhere for the message. And I think it is to be found in his methods.

In his early work, this film included, you can see Kurosawa intuitively utilizing cinematic techniques to convey a story. It is an unconscious process of discovery, like Edwin Porter realizing parallel editing in The Great Train Robbery or D. W. Griffith discovering various narrative techniques that would become instituted film grammar. The education of Akira Kurosawa as director is rapid. The experiments of his early work would coalesce into a fully conscious cinematic language by the 50s, realized with Rashōmon, Ikiru and others. There is a strong connection between the aesthetics, motifs and storytelling devices used here as in the film preceding it and the postwar work to follow.

But, once again, I think this film is unique in his oeuvre for its traditional, even feudal, belief in the collective. It is humanistic, though less than later works, but not individualistic. Richie puts it succinctly this way: “From this film on he ceased to believe in people, but he had the strength to continue to believe in persons, in individuals.” It may be comforting to read subtle critiques of the war machine into this film, but given what I’ve cited above, it’s hardly tenable. There is, however, a possibility that Kurosawa was indeed inserting crafty, subversive commentary. The following items could lead one to perceive this:

A short scene of four dozen high school-age girls uniformly pledging loyalty to the emperor, the gods, their families and ancestors. They pledge to endure hardships, to be unselfish: “We are women of the empire. Today we will do our best to help destroy America and Britain.” And finally swearing to preserve these ideals for their descendants.

The various propaganda posters in the optics workshop reading, “Follow the example of the war dead!” & “This too is a battlefield.”

The shot of a sword upon an altar that belonged to a fallen soldier, which immediately cuts to the above schoolroom pledge.

But we have to remember that a key plot element is the girls asking to have their production quotas increased. In one sense it’s admirable that these girls conquer their personal struggles for the sake of their country, but in another sense they are being exploited. Fortunately, Kurosawa’s camera never is. Instead, using the lens the girls have so diligently crafted, he magnifies their personal stories by superimposing the “fight!” wartime ennui upon their lives. This is his humanism. And this aspect of the film really makes me want to believe that Kurosawa crafted a subversive picture despite its state-accepted war pandering. Also, watching the living components of a society soon to collapse is an odd activity. It may be instructive. We can imagine the sump of Drunken Angel to be the factory of this film before the American fire bombings that were about to take place. We are forced to ask ourselves: what can we learn from this document? What does it tell us about an ephemeral Japan specifically and what does it tell us about our own societies?









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Language(s):Japanese
Subtitles:English

Takashi Miike – Dead or Alive 2: Tôbôsha AKA Dead or Alive 2: Birds (2000)

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From the ashes of Dead or Alive’s apocalyptic ending comes Dead or Alive 2, both a continuation of the series and a stand-alone film on par with its predecessor. Serving up shockingly graphic violence, sincere character nuance, engaging humor and transcendent magical realism with equal mastery, Dead or Alive 2 offers definitive evidence of why the New York Post hailed director Takashi Miike (Audition, Ichi the Killer) as “one of the most exciting, versatile directors working today.”

After Yakuza hitman Mizuki (Sho Aikawa) watches a high-priced target gunned down by another assassin, he combs the underworld in search of clues that will reveal his rival’s identity. But when the two executioners meet, they discover they are long-lost childhood friends. Now reunited, Mizuki and his amigo Shuichi (Riki Takeuchi) team up to pay off their spiritual debts while staying one trigger-pull ahead of the Yakuza mobsters and drug triad killers who want them dead.

Somehow simultaneously reprising and reversing their roles from the first DOA installment, Japanese “V Film” cult actors Aikawa and Takeuchi are joined by Tetsuo: Iron Man creator Shinyu Tsukamoto in a rare onscreen appearance. Director Miike loads DOA 2 with equally rich portions of mayhem and sentiment, creating both a bloodthirsty Asian action film and a lyrical journey of cinematic finesse.



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Language(s):Japanese
Subtitles:English

Hirokazu Koreeda – Umi yori mo mada fukaku AKA After the Storm (2016)

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A prize-winning author that wastes his money on gambling struggles to take back control of his existence as his aging mother and ex-wife move on with their lives, until a stormy summer night offers him a chance to bond with his young son once again.

Tara Judah wrote:
From sentiment to scenario and across his characters, places, imagery and impressions, Kore-eda’s films have a melancholic tonality that represents the aching of the human soul.

Familiar themes are revisited here including; broken families, the problem of the patriarch, strained relationships between fathers and sons, coming to terms with grief, as well as the unutterable bond that is created and strengthened through taking time to share a meal together.

Here, Ryota (Hiroshi Abe) returns home after a patriarchal death in the family, hoping to find the strength to take up his own role within the flimsy structure of gendered society. The territory is well trodden as Abe played another son trying to become a symbol of the patriarch after a familial death, also named Ryota, in Kore-eda’s 2008 film, Still Walking.

Divorced, living in a tiny, unkempt apartment and spending more of his private detective income at the race track than on child support, Ryota is struggling to get a handle on life. Desperate for money but, unwittingly, even more desperate for the nourishment of his soul, Ryota must face the incoming typhoon with a strong heart, filled with what he does not have: honesty and resilience. It is not enough to blame “the times, this petty age we live in” for his shortcomings, we are told. Kore-eda wants us all – in the audience as much as his characters onscreen – to reflect upon the responsibilities we assume for both the beauty and harm we enact upon each other.

The film, as with his entire body of work, is peppered with succinct and telling character revelations that knowingly provide us with Kore-eda’s own voice, as a plea to the entirety of human kind; Yoshiko (Kirin Kiki), Ryota’s mother (for the second time, after Still Walking), is the spirited and surviving matriarch, and her comments are Kore-eda’s best, “A stew needs time for the flavours to sink in: so do people, ” and “You can’t find happiness until you’ve let go of something.” Thankfully, Kore-eda’s dialogue, no matter how blatantly or wilfully prophetic, is always self-aware, “I said something deep, didn’t I?” Yoshiko says and laughs, after pondering why she has never “loved someone deeper than the sea.”

But it is not the dialogue that makes the film so moving. Rather, it is that he finds subtle and poetic ways to show us the unfathomable hurt and incomprehensible love humans are capable of. We wound as well as we heal and no matter how painful the melancholy in his films can be, Kore-eda is a filmmaker in whose hands I would happily entrust my emotions every time. Through careful mid-shots and select close-ups, soft but not slow pacing and honest framing that allows the mise-en-scène to speak up without passing judgement; Kore-eda’s exploration of humanity is gentle even if the human behaviour is sometimes unkind.

Bilge Ebiri wrote:
It would be easy to make such material into a tragedy, a judgmental look at a man’s agonizing downfall. But for Kore-eda, this is just a glimpse of ordinary humanity. Shinoda’s setbacks aren’t all that different from the infidelities and failures he documents at his private-eye job. “For better or worse, it’s all part of my life,” says one woman who’s just discovered her husband is cheating on her. That gentle respect for human fallibility shines throughout After the Storm, as Kore-eda patiently charts the process by which Shinoda comes to understand that he will never become the man he wants to be — and learns to reconcile aspiration and acceptance.

Kore-eda’s stories, such as they are, unfold in unlikely ways. He doesn’t play so much with structure, but with focus: He’ll allow a scene to go on and on before slipping in a crucial bit of narrative information that leads to something else. In the hands of a lesser director, that could result in tedium, but Kore-eda’s love for his characters, his ability to imbue an exchange or glance with warmth and humor, keeps us watching. You can lose yourself in his films — wondering what’s around every corner, and what’s going on in the mind of even the most minor of characters.

Justin Chang wrote:
Set during an unusually active typhoon season, the film centers around Ryota (Hiroshi Abe), a divorced dad and onetime novelist who’s now eking out a living as a private investigator — a premise that initially sends out some intriguing noirish vibes. But Ryota’s detective work ultimately draws him back toward the family he’s long neglected, as he tries to bond with his young son (Taiyo Yoshizawa) and halfheartedly rekindle affections with his ex-wife (Yoko Maki). Nudging everyone gently from the sidelines is Ryota’s mother (Kirin Kiki, who previously starred with Abe in Kore-eda’s “Still Walking”).

After this film and his underrated “I Wish” (2011), it’s hard to think of another filmmaker who maps the emotional landscape of divorce-torn families as precisely as Kore-eda, who always steers his characters toward reconciliation and understanding without saccharine. Predicated on the revelatory power of shared meals and small talk, “After the Storm” builds to a scene of three people running around in a heavy downpour — a wistful, funny and indelible vision of a family coming together to chase an impossibly happy dream.






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https://uploadgig.com/file/download/a8dd0d4bf30Fb09B/After.the.Storm.2016.720p.BluRay.x264-WiKi.mkv

Language(s):Japanese
Subtitles:English, Chinese simplified, Chinese traditional


Masahiro Shinoda – Waga koi no tabiji AKA Epitaph to My Love (1961)

Seijun Suzuki – Tantei jimusho 23: Kutabare akuto-domo aka Detective bureau 23 (1963)

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Japanese director Seijun Suzuki solidified his growing cult following with this offbeat adaptation of Haruhiko Ooyabu’s crime novel. Jo Shishido stars as Det. Tajima, a smug investigator who nabs a pair of criminal gangs with flamboyant aplomb while the police remain baffled. Suzuki treats the rather hoary plotline as an excuse for dark-humored camp, and young audiences were delighted with his irreverent approach, which made him one of the few distinctive names in the ’60s assembly-line of Nikkatsu Studios. ~ (Robert Firsching, All Movie Guide)

Suzuki’s calculated B-movie renditions of yakuza thrillers put him in the company of Samuel Fuller, the one Western director most often invoked upon mention of Suzuki’s name. But Suzuki, as a stylist of Japano-trash, could also be compared to Mario Bava, the great stylist of Eurotrash. Indeed, Suzuki may be compared with any of the great mavericks who subvert the studio system by personally reinventing or restructuring popular conventions of cinema, and mostly getting away with it (think of Welles, think of Corman, think of Melville). The works of such directors knock the idea of classical perfection in grand fashion, exuding exuberance almost as an end in itself. (…)
The Suzuki style is now touted as legendary, almost like something out of the blue. To a receptive audience (and in his time, Suzuki had a keen following among students), there’s more than a touch of spontaneous experimentation in his films – the deliberate nature of cutting the sequential flow of his narratives and an imperative style that demands symbolic use of colours or high-contrast monochrome, hyperbolical sets and lighting, and stylized acting. The formalized nature of Suzuki’s filmmaking means that he could not have come from nowhere. I would contend that Suzuki was a master of design and that he could not have accomplished what he did without some foreknowledge of what he wanted to do. After all, he claimed to have patterned his films after traditional Kabuki and its three points of departure: the love scene, the murder scene and the battle scene. “Translated into film, those are the three basic ingredients of entertainment,” says Suzuki himself.
And there is the rub of Suzuki criticism. Despite his credentials as a radical artist, Suzuki is essentially an entertainer. He invests his pictures with the qualities of pop-art illusion and, in true sleight-of-hand style, views himself as a “prophet” rather than as an artist. Perhaps that is why Suzuki is something of a paradox. The director’s first name, Seijun, is made up of the kanji (Chinese characters) meaning “clear” and “flowing”, and, despite the patent non-linearity, his narratives do resolve themselves clearly and flowingly (so much so in fact that if one were to approach Suzuki’s films with certain preconceptions about his inaccessibility, one would be left at the end of his pictures with the sense of wondering what the fuss was all about). On a micro level, Suzuki invites his audience to view his movies in apparently unstructured blocks or collages, but on a macro level, his pictures are fulfilments, epiphanies, and yes, prophecies of a kind.



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Language(s):Japanese
Subtitles:English, French .srt

Hideo Sekigawa – Hiroshima (1953)

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“Hiroshima” is a feature film directed by Hideo Sekigawa and was independently produced outside of major studio system in 1953. In fact the film was supported by the Teacher’s Union of Hiroshima who helped finance the production and organized about 90,000 Hiroshima citizens who acted in the film.

The film begins with Hiroshima in the early 1950s and flashes back to scenes of the horrific aftermath following the detonation of an atomic bomb on humans for the first time in history.








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Language(s):Japanese
Subtitles:English hardsubbed

Teinosuke Kinugasa – Jigokumon aka The Gate of Hell (1953)

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Plot :
In 1159, during an attempted coup, one of the court’s ladies in waiting disguises herself as the lord’s wife, and a loyal samurai conveys her from the city. This diversion allows the royal family to escape. After the coup fails, the samurai asks his lord to let him marry the woman as his reward. The lord grants the request and then discovers she is already married to one of the ruling family’s lieges. The samurai clings to his desire, importuning her to leave her husband, then challenging the husband to release her. Although the husband stays calm and she stays faithful, the samurai remains intemperate and stubborn, with tragic consequences.






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Spanish srt:
https://www.opensubtitles.org/es/download/sub/3612295

Language(s):Japanese
Subtitles:English, Spanish (srt)

Seijun Suzuki – Tôkyô nagaremono AKA Tokyo Drifter (1966)

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Tokyo Drifter stands with Branded to Kill as one of the best-known and most acclaimed films of Seijun Suzuki, one of Japan’s most talented maverick directors. A colorful riot of an action drama, Tokyo Drifter, like many of Suzuki’s films, transforms a standard gangster film plot into a vehicle for his own loopy brand of filmmaking, featuring gorgeous cinematography, unconventional storytelling techniques, and a dark sense of humor. This particular example centers on Tetsu, a yakuza member who, when his gang is disbanded, remains loyal to his boss and attempts to go straight. This is no easy task, however, as the yakuza are determined to get him back into the life — or kill him if he refuses. The pressure soon forces Tetsu to go on the road, becoming the “Tokyo drifter” of the title, but even this is not enough to prevent his past from violently catching up with him. The film’s choreographed action and vibrant color palette make the frequent action sequences, including one of the most raucous barroom brawls ever put on film, seem almost like musical numbers, resulting in a spectacularly entertaining and truly original take on the gangster drama.






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Language(s):Japanese
Subtitles:English

Shunji Iwai – Love Letter (1995)

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IMDB plot summary: Hiroko Watanabe’s fiancee Itsuki died two years earlier in a mountain climbing accident. While looking through his high school yearbook, Hiroko in a fit of grief decides to write a letter to him using his old school address. Surprisingly she receives a reply, not from her dead husband, but from a woman also named Itsuki whom had known Hiroko’s husband in school. A relationship develops between the two women as they continue to exchange letters and share memories of the dead Itsuke.

New York Times review: ‘When I Close My Eyes’: An Intriguing Evocation of Grief
By STEPHEN HOLDEN

NEW YORK — Love, fear and revulsion are some of the feelings movies are particularly adept at conjuring, but grief is much more elusive because it’s so private. How do you evoke the inner life of a solitary mourner mutely contemplating the world from behind an emotional shroud?

“When I Close My Eyes,” the feature film debut of the Japanese director Shunji Iwai offers an intriguing narrative platform from which to experience the sadness of its bereft central character, Hiroko Watanabe (Miho Nakayama).

The film begins at a memorial service two years after the death of her fiance in a mountaineering accident. After the ceremony, Hiroko, who lives in Kobe, discovers her lover’s high-school yearbook while sorting through his belongings. Finding what she assumes is his old address in the back, she impulsively writes him a letter and mails it, as though she were sending a note to heaven, without expecting an answer.

In a stunning coincidence the letter is delivered to a young woman, Itsuki Fujii, who not only has the same name as her dead lover but was in his high school class in Otaru, a town in northern Japan. A correspondence that begins tentatively intensifies when Itsuki, at Hiroko’s request, begins raking her mind for memories of the classmate with whom she was continually confused because they shared the same name.

As old memories are awakened, the movie flashes back to scenes of the pranks played by classmates on the two Itsukis, who developed a secret bond even while professing to resent each other for having the same name and being tormented for it. When they worked side by side in the school library, the male Itsuki (Takashi Kashiwabara) played a hide-and-seek game involving library cards and hidden books that a younger generation of students working in the same library has discovered and elevated into a kind of school myth.

Adding metaphorical richness to the movie, which at moments recalls Krzysztof Kieslowski’s “Double Life of Veronique,” is the fact that Ms. Nakayama plays both Hiroko and the grown-up Itsuki, who turn out to have a twinlike physical resemblance, although their personalities are very different.

Itsuki, moreover, has also suffered a loss. Not long ago, her father died of pneumonia on the way to the hospital. And Itsuki, who when first glimpsed is suffering from a bad cold, has nightmares that she too will be suddenly stricken. Eventually Hiroko and her fiance’s best friend, Akiba (Etsushi Toyokawa), who is in love with her and wants to marry her, travel to Otaru. Akiba hopes that Hiroko, by meeting her correspondent, can shake off the ghosts of the past and begin loving him.

“When I Close My Eyes,” which opens Friday at the 59th Street Theater in Manhattan, swirls with unsettling notions of multiple identity, memory and parallel lives.

Midnight Eye Review by Tun Shwe
We all have memories; some that we would love to keep alive forever and some that we would sooner love to forget. When Marcel Proust wrote “A La Recherche Du Temps Perdu (Remembrance Of Things Past)”; in the 1920s he had no idea of the significance that his book would have upon the characters in Shunji Iwai’s Love Letter, over half a century later. Iwai’s story follows its protagonist, Hiroko, on a cathartic journey to free her mind of the deep love for her late fiancé, Itsuki. The act of writing what she thought was a simple last letter to Itsuki yields repercussions beyond the boundaries of her expectations.

For some, closure involves a prayer or a memorial service. For Hiroko Watanabe (Nakayama), it took the simple act of writing and posting a love letter to her deceased fiance, Itsuki Fujii, who passed away 2 years previously in a mountaineering accident. After Itsuki’s memorial ceremony she visits his mother’s house. There, she learns of Itsuki’s childhood home in Otaru and via his high school yearbook, finds out the address. After being informed by his mother that the house had been demolished to make way for a new freeway she attempts to bury her feelings for him by writing him a letter. Only a few lines in length, it simply asks of his health and informs him of her own well-being. She posts it to him with the knowledge that it is a correspondence that will only make a one-way trip; a letter that would not have a recipient.

Picked up by the wave of surprise and sentiment upon receiving a reply signed from Itsuki Fujii; Hiroko drifts into dreams of an alternate reality where her letter reaches Heaven and her reply comes straight from the hands of the love of her life. After finding out that a woman with the alleged same name as Hiroko’s ex-fiance was responsible for the reply, Hiroko’s new would-be fiance Shigeru (Toyokawa) convinces her to leave their hometown of Kobe and accompany him to Otaru to meet her ex-fiance’s female namesake as well as his mountaineering companions. Although persuasive, Shigeru is affectionate and understands that Hiroko must attain her catharsis before she can comprehend the possibility of consummating their own relationship, and this trip is planned with that in mind. But, by strange matters of chance, Hiroko and Itsuki never manage to meet face to face.

With references to Proust’s “A La Recherche Du Temps Perdu,” its commonly translated title “Remembrance Of Things Past,” mirrors Itsuki’s journey into storytelling the days of her adolescence whereas the literal translation of “Research For Lost Time” more closely describes Hiroko’s yearning excursion into trying to remember the things she loved in her fiance. Although Hiroko chooses to hold back on some facts in her letters, Itsuki keeps her letters complete and each one reveals more of the boyhood Itsuki’s quirky introverted nature and the many taunts they endured throughout junior high for sharing names.

The onus is lifted from Hiroko when she realises that the relationship with her fiance was not as simple and heartfelt as she had believed. The strong bond between the pen pals is expressed when Itsuki decides not to disclose her final memory of him after learning of his passing away from her old school teacher.

Although already known in some circles with his previous films, Fried Dragon Fish (1993) and Undo (1994), Iwai burst into the mainstream with Love Letter as his theatrical debut feature and immediately captivated audiences by showing off his mastery at capturing breathtaking scenery. This was acknowledged with it picking up several awards for direction (17th Yokohama Film Festival, 21st Osaka Film Festival) and production (17th Yokohama Film Festival, 21st Osaka Film Festival, 19th Japan Academy Awards). Iwai later went on to provide further exhibits of his ability in Swallowtail Butterfly (1996) and April Story (1998), a story with similar sentimental overtones, but with Love Letter he has written a sequence of thought-provoking moments that have effectively been adapted to preserve the air of melancholy and lightheartedness in the transition from paper to film. Some moments are sure to evoke one’s own past memories and some would surely provoke a gentle chuckle, but the whole experience leaves overall warmth inside.

Iwai’s choice of presenting Hokkaido island’s sleepy town of Otaru in a scoped aspect ratio helps enrich the story’s depth of field and gives its environment an almost dreamlike shimmer, moulded from layers upon layers of comminuted white shroud. Furthermore, the illusion of Otaru being a magical domain is rendered by the film’s one element: the choice of Nakayama playing the role of both Hiroko and Itsuki.

Each scene plays with the consistency of fuel for the fire of nostalgia and Iwai has seemingly gone out of his way to craft an impossibly beautiful story, reminding us that some of the things we believe and hold dearly in our memories may not be things that are true. Coincidences pave ways for good discoveries and help tempt realisations for happenstances of the heart. Love is lost and love is rediscovered every single day in the world and Love Letter is a testament to these often implicit times.

Awards
Awards of the Japanese Academy:
Newcomer of the Year: Takashi Kashiwabara
Newcomer of the Year: Miki Sakai
Most Popular Performer: Etsushi Toyokawa
Nominated: Best film. Best score, Best supporting actor
Blue Ribbon Award:
Best Actress: Miho Nakayama
Hochi Film Awards:
Best Actress: Miho Nakayama
Best Supporting Actor: Etsushi Toyokawa
Kinema Junpo Awards:
Best Film: Shunji Iwai




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Language(s):Japanese
Subtitles:English

Kiyoshi Kurosawa – Kurîpî: Itsuwari no rinjin AKA Creepy (2016)

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Takakura is a former detective. He receives a request from his ex-colleague, Nogami, to examine a missing family case that occurred 6 years earlier. Takakura follows Saki’s memory. She is the only surviving family member from the case. Meanwhile, Takakura and his wife Yasuko recently moved into a new home. Their neighbor, Nishino, has a sick wife and a young teen daughter. One day, the daughter, Mio, tells him that the man is not her father and she doesn’t know him at all.

Variety wrote:
The title says it all in the latest psychological thriller from Japanese horror maestro Kiyoshi Kurosawa.

Not since “Bad Boy Bubby” has plastic wrap been put to such scary use on screen as it is in “Creepy,” Kiyoshi Kurosawa’s nail-biting thriller dominated by a psychopath who exerts a malevolent hold on his neighbors. Ostensibly a character study of skin-crawling weirdness, the film finds the Nipponese chiller-maestro exploring his favorite themes of familial discord and communication breakdown. But while some critics have hailed the pic as a return to Kurosawa’s earlier “straight” horror films, like “Pulse” or “Cure,” it in fact represents a conscious move away from past phantasmagoric stylizations to evoke the horrors of modern existence in plain sight and form. The result should creep into nearly every niche for Asian genre films.

Kurosawa shares writing credits with quirky indie helmer Chihiro Ikeda in this adaptation of Yutaka Maekawa’s award-winning mystery novel. As with “Penance,” working from an original literary source has helped steer the helmer away from the fuzzy endings that plague his own scripted works, and toward a tighter structure and punchier resolution.

Described as oni (demon) by one of his victims, the villain, who thrives on inciting others to violence, is presented as not quite human — either a mysterious disruptive force in society or an alter ego of other Kurosawa phantoms, like the screaming ghost in “Retribution.” Ironically, the film also implies that Japanese families are destroying each other without outside help, as evidenced by the wall of icy indifference that surrounds the protagonists in their genteel neighborhood. Loneliness breeds vulnerability to scams, bullying and brainwashing of a sort that’s endemic in Japan, of which the psychopath is a symbolic catalyst.

In a tense prologue, senior detective Koichi Takakura (Hidetoshi Nishijima) tries to use his theories on psychopaths to defuse a hostage situation, with disastrous consequences. A year later, he’s quit the force to take up a cushy position as a lecturer on criminology and moved into a suburban house with his pretty wife, Yasuko (Yuko Takeuchi), and big fluffy pooch, Max.

Yasuko goes out of her way to befriend the neighbors, who bluntly indicate they want to be left alone. The only exception is Nishino (Teruyuki Kagawa, “Penance,” “Tokyo Sonata”) from the secluded house next door. Hostile one minute and smarmy the next, he’s so inscrutable that even his teenage daughter, Mio (Ryoko Fujino), seems to recoil from his show of affection. One would think a well-bred bourgeois wife like Yasuko would run a mile from this weirdo, yet she keeps prying into his family life, and even invites him into her home.

Meanwhile, Takakura is approached by his former assistant Nogami (Masahiro Higashide) to help reopen a cold case from six years ago. Three members of the Honda family have disappeared without a trace or reason, leaving youngest daughter Saki (Haruna Kawaguchi) behind. They track down the teenage girl, who recalls that weeks before the incident, she’d overheard her parents talking on the phone in alternate tones of extreme elation and agitation, as if under hypnosis or a spell.

How these two plot strands eventually converge, in a ghastly denouement, hinges on a masterful buildup of esoteric clues, ominous atmospherics and inklings of doubt that the characters can’t quite put a finger on. For instance, Takakura’s hunch that the Hondas’ deserted house “looks like a crime scene,” even though no crime has been committed there, is echoed by Yasuko’s sense of something being amiss when she sets foot inside Nishino’s house. There’s also an uncanny resemblance between Saki and Mio, with their respective frightened-animal looks.

The horror finally spills out around 90 minutes into the film, and it’s guaranteed to make the sight of any large plastic bag utterly cringe-worthy. Notwithstanding various improbabilities — like how easy it is to evade the police, who never think of calling for reinforcements — the film supplies a headlong rush of tension and cruelty all the way to a gratifying final payoff.

Compared with most love relationships in Kurosawa’s oeuvre, in which male protagonists are either uncaring or murderous to their wives or girlfriends, the protagonists here seem to be an ideal couple; they spend quality time together and pick up on each other’s minor irritations. But the film reveals the cracks in their marriage so stealthily that it’s as shocking as any of the other plot twists when Yasuko says late in the yarn, “I have given up a lot a long time ago,” and her illogical behavior suddenly makes perfect sense.

Likewise, Takakura’s cool intelligence gradually comes to look more like a complacent over-reliance on academic theories (echoing Maekawa’s professor background), which are proven wrong again and again. It is only when he panics and surrenders to gut reactions that he notices his wife’s loneliness and desperation, which puts the film on the same emotional wavelength as “Tokyo Sonata,” “Real” and “Journey to the Shore,” all of which move toward healing rather than dredging up guilt and retribution like the works before them (“Penance” excluded).

Nishijima is a bit typecast as the handsome, courteous yet tightly wound professional, but he steps up emotionally in the brutal scenes. Lulling the audience into thinking hers is another stock portrayal of a classy, imperturbable beauty, Takeuchi unravels in enigmatic and gripping fashion, culminating in what sounds like the heart-rending howl of a wounded beast. During a lecture, Takakura tells students that among serial killers, one type is so erratic that it’s beyond analysis; Kagawa has a well-stocked cache of uncanny expressions to capture that unpredictable and repellent state, but his character is essentially a one-dimensional void.

Tech credits are seamlessly low-key, reflecting Kurosawa’s clear aesthetic decision to discard the formalist architecture of “Loft” and the stylized color play of “Cure” and “Retribution.” Akiko Ashizawa, who has lensed Kurosawa’s works since “Loft” (in which Nishijima also starred), composes clean, compact shots that deliberately downplay the danger and trauma at hand. Produciton designer Norifumi Ataka (“Norwegian Wood,” Kurosawa’s “The Seventh Code”) captures Tokyo suburban life with impressive verisimilitude, and with dirt and ugliness unceremoniously accumulating around the corners. Music and sound are never used to ramp up the horror factor, while deft touches, like a sudden dimming of lights, register with chilling impact. The film’s Japanese title translates as “Creepy: Fake Neighbor.”

Film Review: ‘Creepy’
Reviewed at Berlin Film Festival (Berlinale Special Gala), Feb. 19, 2016. Running time: 130 MIN. (Original title: “Kuriipii: Itsuwari no rinjin”)
Production
(Japan) A Shochiku Co., Asmik Ace release of a Shochiku Co., Kinoshita Group, Asmik Ace, Kobunsha, Asahi Shimbun, KDDI presentation of a Shochiku Studio production. (International sales: Shochiku Co., Tokyo.) Produced by Tadashi Osumi. Executive producer, Kota Kurota. Co-producers, Toshihiro Takahashi, Naoya Kinoshita, Shuichi Nagasawa, Nakayuki Dange, Yuichi Ichimura, Makoto Takahashi.
Crew
Directed by Kiyoshi Kurosawa. Screenplay, Kurosawa, Chihiro Ikeda, based on the novel by Yutaka Maekawa. Camera (color, widescreen, HD), Akiko Ashizawa; editor, Koichi Takahashi; music, Yuri Habuka; music supervisor, Mami Takaishi; production designer, Norifumi Ataka; set decorator, Naoki Yamamoto; costume designer, Kana Maruyama, Satoko Sato; visual effects supervisor, Shuji Asano; visual effects, Imagica; line producer, Akihisa Yamada; assistant director, Jun Umino.
With
Hidetoshi Nishijima, Yuko Takeuchi, Teruyuki Kagawa, Haruna Kawaguchi, Ryoko Fujino, Masahiro Higashide, Takashi Sasano. (Japanese dialogue)




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Language(s):Japanese
Subtitles:English, Chinese


Yoshishige Yoshida – Erosu purasu Gyakusatsu AKA Eros Plus Massacre (1969)

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Synopsis:
In the 20’s, the anarchist revolutionary Sakae Osugi is financially supported by his wife, journalist Itsuko Masaoka. He spends his time doing nothing but philosophizing about political systems and free love and visiting with his lovers Yasuko and the earlier feminist Noe Ito. He conveniently defends three principles for a relationship between a man and a woman: they should be financially independent (despite the fact that he is not); they should live in different places; and they should be free to have intercourse with other partners. In 1969, twenty year-old student, Eiko Sokuta, has an active sexual life, having sex with different men. Her friend, Wada, is obsessed with fire and they usually play weird games using a camera while they read about Osugi and Ito.

Review:
The masterpiece of Yoshida Yoshishige is Erosu + Gyakusatsu (Eros Plus Massacre). Few films in the Western cinema are as freely disjunctive and as dialectical in their approach to narrative space-time. The mythical space-time of Teshigahara, in contrast, simply tends to dissolve chronology along with the historical
dimension as such. This film offers, moreover, a remarkable reading of the new theatricality, memorable embodiments of the archetypal «madman», as well as an empirical but provocative use of strategies borrowed from traditional art, notably the principle of de-centred composition. These are allied with more directly Brechtian procedures, such as theatricalized interpolations, title boards, mixtures of historical fact and fiction, past and present, etc. The films length precludes a full-scale analysis. It is a three-and-a-half-hour fantasmagoria around the life and death of a noted Japanese anarchist, Ôsugi Sakae, killed by the police with one of his lovers and his nephew early in this century.
— (Noël Burch, «To the Distant Observer», Berkeley: University of California Press 1979, pp. 348f.)










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Language(s):Japanese
Subtitles:English, French (idx, sub, srt)

Takashi Miike – Dead or Alive: Hanzaisha (1999)

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Quote:
Handed a tedious script about a turf war in Shinjuku’s Kabuki-cho entertainment district (a maverick Chinese gang pulls a robbery which upsets organised crime; a care-worn cop lumbers towards a showdown with the troublemakers), Miike threw away half of it and used the rest as a springboard to amazing inventions. The exposition scenes are boiled down to an entire reel of ‘abstract’ action – a cataclysmic restaurant ambush, a gay man killed while sodomising a kid, the world’s longest line of coke, a homo-erotic knife-throwing act in a girlie bar – while the unrevealable ending is turned into the ultimate blast. In between, Miike offers a series of electrifyingly sad vignettes of death, failure and loss, including what must be the most disturbing stoned murder scene the genre has ever known. A future classic. (Time Out Film Guide)




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Language(s):Japanese and Mandarin
Subtitles:English (srt)

Akio Jissôji – Asaki yumemishi AKA Living in a Dream (1974)

Yoshishige Yoshida – Rengoku eroica AKA Heroic Purgatory (1970)

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Little exists, critically speaking, on the subject of Yoshishige Yoshida’s “Heroic Purgatory”. It is a singular experience in that it has never been the subject of much acclaim or criticism. Film sites boast very few, if any, reviews. You will not find its name amongst the more famous Japanese cinematic works. Once one has seen the film, that is all there is. There is no chance to read a critical evaluation and put the pieces together with the help of a more wise, trusted and noted critic. The film extrapolates no farther than itself and its viewer.

This is all positively refreshing, as is the work itself, an experience like none other. It flows and looks and feels like none other film. Just to explain what it is about is a challenge, but not for the traditional reasons. This is not a case of jump cuts matching unrelated imagery, surrealism at its most hypnotic and hallucinogenic heights. No, rather it is a meditative and engrossing piece that flows with passion and vigor and a sense of purpose. Its individual scenes seem to work alone as their own perfectly composed entities. The real challenge lies in finding the strain that connects them. I do not profess to have truly achieved this.

The film begins with an act of unexplained violence and death, stark but restrained. Much in the same way, this is how the film ends. The essence lies in the differences in how these two acts are portrayed, and how it suggests the time frame of the film. At the film’s beginning a character gazes down at a lifeless body and retracts in shock, fleeing from the scene. The body lies in a symmetrical position, framed by the spiral of a descending staircase, as if it was placed there by immaculate intervention. The suggestion of beauty in death is magnified by the film’s closure, a moment that suggests how far the characters have come through the film, an experience representative of the entirety of their lives. Here they stand still, motionless, at what looks like a train station. They do not retract or flee. A tear rolls down one’s face. “It’s completely over…nothing’s left…”, one says. The other replies: “There are still things to do…I’m going to get rid of what I thought was my God.” The camera fazes to the background, which comes gently into focus, revealing a sign that reads ‘Dead End’.

The entirety of these characters’ frantic and inexplicable lives leads up to this point, as does the film. Continually throughout the work the camera seems to linger upwards. Bodies and heads are framed unconventionally, the images seems to gravitate towards something above. Few simple artistic choices have contributed so greatly to a film’s meaning and revelation, while still maintaining intrigue, while still giving the film an appearance of the unique.

After I first experienced the film I wrote a quick blurb about it, for my own good, and as reflection. I called the work a “kaleidoscopic vision of a marriage through the nonlinear lens of love, politics, sex and family.” I still stand by this. All is achieved through a collision of the past, present and speculation on the future. Differentiation is not truly important as opposed to reflection. The film can be viewed as one’s imaginings of their life gone by in the moment before death. It abides by no sense of linearity, no regard for cohesion, but the abstractness of it all does not, surprisingly, render it null. It is not a bastard child of experimental film that exists solely as a piece to be gawked at and marveled at for its inaccessibility. If anything its sense of mystery compounds and magnifies its utter significance. It exists as a nostalgic look back upon a life of equal measure happiness and misery, a life whose events are, in retrospect, less important than the feelings and emotions they evoked. The ramblings on politics, the feuds, the quarrels, the proposed disintegration of marriage: all seem insignificant at the onset of one’s demise. The beauty of bluntly existing seems all the more profound. At the end one character proclaims to wish to abandon her God. Such a belief is no longer necessary. Similarly, during one of the film’s final sequences a noted scientist is asked an abundance of questions. The audience may, like those questioning, strive for answers. His reply is sharp and poignant: “Please ask me a question I can answer.” The film admits that answers to the questions we all seek do not exist.

Yoshida wrote a book about Yasujirō Ozu, whom he worked with as a young man during his time at the famous Shochiku studios. His film bares slight resemblance to the work of Ozu, if not in style than in tone. True, Yoshida learned from Ozu’s intimacy and gentle quietness and made a much more frantic and abstract piece, but his fascination with the past seems to draw from Ozu’s focus on human memory and the past, such as in a work like “Floating Weeds” – a film which also ends with a sequence at a train station and a journey away from one’s past. Both Ozu and Yoshida understand the power of a gentle abandonment of what one once had, once was, where they once lived. And like in “Floating Weeds”, at the end of “Heroic Purgatory”, the preceding events are only to an extent of value. What is more important is where they have brought the character, and how they have progressed. Ozu’s characters experience forgiveness and acceptance, Yoshida’s characters conquer their fears of passing away.

It all coincides with what appears to be the larger scope of the Japanese New Wave, the movement which Yoshishige Yoshida belongs to. The Japansese directors of the movement were more interested in style and emotion than character and plot. Much alike “Heroic Purgatory”, another New Wave film, “Funeral Parade Of Roses”, presents a series of loosely connected, nonlinear events as a symbolic lead up to a profound finale. Both films are constructed as mostly symbolic, verging on the allegorical, more of suggestions towards themes than literal representations of them. The works of the genre remain consistently fascinating and represents one of the most pure and visually stunning movements since the rise of German Expression in the 1920’s. In “Heroic Purgatory” walls and shadows seem to become entities of their own, characters seem to exist in a world unlike our own, achieved without an alteration of their surroundings, but rather by the way in which they are placed within reality. Their faces linger at the bottom of the frame as vast space stretches out above them. The disregard for what is proposed as simple basics of mise en scene is turned upside down. All that would normally serve as examples of poor framing is instead, through conviction, context and implication, turned into something or great suggestion and beauty.

The work presents an existence too vague and symbolic to truly dissect on face value. The characters are less important as characters than they are as representations of individuals to the audience. To tear them down into wife, husband, child, etc., would be to deny them the complexity the film presents. Each person is their own individual, and yet they are all the same: they all face the same ‘Dead End’. “Heroic Purgatory” is an account of getting there.








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Language(s):Japanese
Subtitles:English

Akio Jissôji – Yaneura no sanposha AKA Watcher in the Attic (1993)

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The landlord of a boarding house in 1923 Tokyo, is keen on spying on the bizarre close encounters taking place beneath his roof. One day he sees a prostitute killing a customer, and decides he’s found his soulmate.

Watcher in the attic is based on Edogawa Rampo’s novel. This film, like several others that year, was made to celebrate Rampo’s 100th birthday. Noboru Tanaka has made a roman porno based on the same novel in 1976 was credited with being one of the first films to break down the barriers with regards to the showing of full frontal nudity in Japanese cinema.









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Language(s):Japanese
Subtitles:English (muxed)

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